Atheists are less open-minded than religious people, study claims

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A. J. Ayer

And that the Bible clearly teaches a young Earth. Specifically, that the time from the beginning of the universe to the creation of humans was the six days recorded in Genesis 1 , and that the time from the creation of man to the birth of Abraham was approximately years, as recorded in the Biblical genealogies. Given Biblical and other data for calculating a date for Abraham , we can calculate that the universe and the Earth were created approximately years ago.

Or, to put it negatively, the apologetic arguments which suppose the “days” of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know. Days of Creation The Bible states in Genesis 1 that the earth with all its inhabitants was created by God in 6 days.

Although many people argue that the days of creation should not be taken literally, the events are described in terms that are correlated with definitions of specific lengths of time.

To us he appeared to be indeed the Man with the Golden Key, a magician opening the gates of goblin castles or the sepulchres of dead heroes; and there was no incongruity in calling his lantern a magic-lantern.

It was at Eton that Ayer first became known for his characteristic bravado and precocity. Although primarily interested in furthering his intellectual pursuits, he was very keen on sports, particularly rugby, and reputedly played the Eton Wall Game very well. In his final year, as a member of Eton’s senior council, he unsuccessfully campaigned for the abolition of corporal punishment at the school. He won a classics scholarship to Christ Church, Oxford.

After graduation from Oxford University Ayer spent a year in Vienna, returned to England and published his first book, Language, Truth and Logic in The first exposition in English of Logical Positivism as newly developed by the Vienna Circle , this made Ayer at age 26 the ‘enfant terrible’ of British philosophy. He thereafter taught philosophy at London University from until , when he also started to appear on radio and television.

He was an extrovert and social mixer who liked dancing and attending the clubs in London and New York. He was also obsessed with sport: For an academic, Ayer was an unusually well-connected figure in his time, with close links to ‘high society’ and the establishment. Presiding over Oxford high-tables, he is often described as charming, but at times he could also be intimidating.

She died in and in he remarried Dee Wells, who survived him.

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Splits[ edit ] In the 19th century, there was a diversification of theological beliefs in the Religious Society of Friends, and this led to several large splits within the Quaker movement. Hicksite—Orthodox split[ edit ] The Hicksite—Orthodox split arose out of both ideological and socio-economic tensions. Philadelphia Yearly Meeting Hicksites tended to be agrarian and poorer than the more urban, wealthier, Orthodox Quakers.

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Africa showed a 41 percent jump in Catholicism while the population only grew Other countries mimicked the trend, which also indicated there was an increase of bishops across the world – most of which came from Asia and Africa. Take this quick St. Unfortunately, there “was a decrease in female religious of According to the Pew Research Center , Muslims are expected to jump by 73 percent from to , while Christians will only increase by 35 percent. Catholic Church sees growth faster than population Alessandra Tarantino.

Should Islam reach 73 percent, it will compose 30 percent of the world’s estimated 2. Why is Islam collecting more followers than any other religion? There are two reasons, the first being the significantly higher birthrate among Muslims versus non-Muslims, the second reason is the age.

Answers for Atheists and Agnostics

In , its forerunner, the Society of St Andrews Golfers, appointed Allan Robertson as a ball-maker and Hugh Philip, a local carpenter, as its club-maker. Using thorn, apple and pear woods for heads and ash for the shafts, Philip mastered his craft, revolutionising play with shapes that, literally, broke the mould. He was a quiet and thoroughly respectable man with exquisite taste, while he was simple in his manner.

Under his reign, imported hickory was dried under cover by the side of the 17th fairway at St Andrews. In each of the Black Sheds since recreated on their original site as a formidable obstacle within the famous Road Hole , there were rectangular stacks of square-cut shafts, each containing as many as 8, rods apiece. Demand was so high that Forgan took on Jamie Anderson as his apprentice.

But all this time he was known to the world, and even the next-door neighbours, as a very reliable and capable though rather unambitious business man.

Vocals and piano by Sam Glaser Story: Two Brothers in Jerusalem A long time ago in Jerusalem lived two brothers who were both farmers. They tended their crop on opposite sides of a hilltop. One brother was married and had a large family. The other lived alone. They farmed the land, and harvested equal amounts of produce.

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George opposite the large Waterworks Tower that dominated that ridge. I do not allege any significance in the relation of the two buildings; and I indignantly deny that the church was chosen because it needed the whole water-power of West London to turn me into a Christian. Nevertheless, the great Waterworks Tower was destined to play its part in my life, as I shall narrate on a subsequent page; but that story is connected with my own experiences, whereas my birth as I have said is an incident which I accept, like some poor ignorant peasant, only because it has been handed down to me by oral tradition.

And before we come to any of my own experiences, it will be well to devote this brief chapter to a few of the other facts of my family and environment which I hold equally precariously on mere hearsay evidence.

Yet these were the very things I ought to have torn and rent in rage, as the trappings of imposture, if I had really regarded the explanation as spoiling the experience.

Share this article Share Across the board: The data also reveals that some areas of the country were more receptive to the existence of things like aliens and the boogeyman than others Not so much: Some areas of the country are also packed with skeptics Spooked down south: People in the South Atlantic region are by far the most likely to believe in mythical creatures More than left and right: Belief in supernatural spooks also varies over the political spectrum As for other creatures, 18 per cent believe in the Loch Ness Monster, 12 per cent think the Chupacabra is real and nine per cent look to the moon knowing somewhere there is a werewolf roaming.

Generally speaking, the South Atlantic region of America – including Florida, Georgia, North and South Carolina, Virginia and West Virginia, Maryland, and Delaware – has the largest number of people who believe that mythical creatures are out there. The survey also polled how political leanings might correlate to belief in the supernatural, finding that Donald Trump supporters are more likely to believe in ghosts, Hillary Clinton supports lean more towards aliens, while those who voted for Gary Johnson were by far the most open to otherworldly creatures – with almost three quarters saying they believe.

Buddhists were the most likely to believe in aliens, a ghostly mist and zombies, while two thirds of Christians believe in demons Stacking up: Women have seen more ghosts but only men in the group polled had claimed to have seen Bigfoot Look out: West South Central region – including Arkansas, Louisiana, Oklahoma, and Texas – is apparently where you should head to see a ghost The subject’s religion also played a big part in their supernatural beliefs, with Buddhists displaying a higher rate of belief in zombies, aliens and a ghostly mist than other religions.

More than two thirds of Christians believe in demons, compared to just nine percent of Jews, while atheists and agnostics were least likely to believe in ghosts and second most open to the existence of aliens.

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Intellectually, its dormant Christian beliefs — notably those about the nature of Man — underpin our ideas on politics and foreign policy, as for instance on human rights.

The following address was given at the inaugural conference of the Transatlantic Christian Council, held in Brussels on December 4. It is often said that we live in a post-Christian society. That is true, but its meaning is generally misunderstood. A post-Christian society is not merely a society in which agnosticism or atheism is the prevailing fundamental belief.

It is a society rooted in the history, culture, and practices of Christianity but in which the religious beliefs of Christianity have been either rejected or, worse, forgotten. In other words a post-Christian society is a particular sort of Christian society. It is quite different, for instance, from a post-Muslim or a post-Buddhist society if we can imagine such things. At an emotional level, its Christian character explains why many agnostics and atheists nonetheless find Christian hymns suitable and comforting at occasions such as funerals and weddings.

Intellectually, its dormant Christian beliefs — notably those about the nature of Man — underpin our ideas on politics and foreign policy, as for instance on human rights.

Stephen Fry and his atheist flock be damned: I believe in God

Nor is it a defence of God. Instead I write in defence of believers and their right not to be treated like they are deranged should they dare speak of their conviction. Like her I wish people were more tolerant — tolerant enough to at least debate the issues — as opposed to creating awkward environments that shut down discussion and make participants feel ashamed. Too many wrongly assume that those who believe in God do not have doubts or wish openly to ponder their thinking.

They are above neither criticism nor reform — which I now invite this impressive conference to propose.

The Three Kings, were not Jewish, they came from the Orient. Some scholars believe that they began their travels together from Persia, while others believe that they came from three different regions of the Orient, one of them maybe even being China. Obviously, the Magi were not part of the chosen people. They were not Jews. They were part of the vast populace of people extended throughout the known world at that time who were called pagans, or gentiles.

The Three Kings of this Sunday’s gospel narrative are men who are left unsatisfied by their possessions of wealth, fame and power, and search for the only one who can satisfy the deepest aspirations of the human heart. They longed to find the very meaning of their existence. After a long and difficult search, they discover the place where he lays, and they encounter the One who has come to redeem us and fulfill our intense longings.

They know who he is because they bring him the most appropriate gifts: They know that he is the Messiah, Jesus the Christ, the only one through whom salvation can be found. Because the Three Kings were open, they were given the gift of faith. Through this gift they searched, they found, and they believed.

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